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    To develop the ethnic groups database where systematized research data are available online and can be made use of by interested parties or individuals, following the subjects or topics of their interests, and thus making it easier for them to sum up the essential points necessary for further in-depth studies. 
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    S'gaw youth at Mowakee Chaingmai
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    S'gaw's proverb
    Mowakee Chaingmai
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    Salak Yom Festival
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    Sea as Home of Urak Lawoi, Moken, Moklen

    Rawai beach Phuket Thailand
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    Enjoy!

    Computer class of S'gaw students
    Mae La Noi , Maehongson
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    Khaw Rai (Rice)
    produced from rotational farming
    Li Wo, Kanchanaburi
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    Thread

    S'gaw woman at Hin Lad Nai village
    Chaingrai
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    Fermented Beans

    Important ingredient of Tai

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    Phlong(Pwo) woman

    Li Wo village
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    Boon Khaw Mai rite

    Phlong at Li Wo

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    Little Prince of Tai

    Ordination in Summer of Tai boys
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    Boys are ordained as novice monks
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     Poi Sang Long is the tradition of the Tai. 
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    Be novice monk to learn Buddhism
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    Tai-art  mural painting of  Buddha 
    at Wat Chong Kam Chong Klang
    Maehongson Thailand
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    Wat Chong-Kam, Chong Klang
    Maehongson
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    Hmong childs at Ban Kewkarn
    Chiangrai
  •   Smile

    Smile in problems
    Urak  Lawai at Rawai Phuket
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  Princess Maha Chakri Sirindhorn Anthropology Centre
Ethnic Groups Research Database
Sorted by date | title

   Record

 
Subject Lahu Nyi,Nonformal Education,Cultural Change,Mae Hong Son
Author Rawat Aranyapoom
Title The Impacts of Nonformal Education on the Cultural Change of Lahu Nyi: The Comparative Studies of Payang Village and Pangtong Village, Changwat Mae Hong Son
Document Type Thesis Original Language of Text Thai
Ethnic Identity Lahu, Language and Linguistic Affiliations Sino-Tibetan
Location of
Documents
Sirindhorn Anthropology Center Library Total Pages 145 Year 1999
Source Graduate School,Kasetsart University
Abstract

The cultural change in Payang village and Pangtong village is due to the impact of nonformal education programs organized by both government and nongovernment organizations training which include interaction, learning in field and training of village leaders and elders who will be responsible to transfer the new culture. The significant change is the abandonment of opium poppy cultivation which has affected economic change with creation of new occupations such as merchants, labourers and cultivation of other crops with higher yields and profitability replacing the opium poppy. The conversion to Christianity of the Lahu Nyi in Ban Payang has affected changed ideology and rituals as well as conflicts between the traditional religion and Christianity. Furthermore, there are many changes such as acceptance of the government’s leader, the modern medical treatment and practices, increased communications with the foreigners, the adaptation of new culture and the material culture in terms of some modern facilities. The researcher also points out the cooperation of several government and nongovernment organizations. In Pangtong village, the cultural change occurred slowly and in positive direction whereas in Pangyang village, due to very limited cooperation, rapid cultural changes and conflict are found especially between religious and administrative institutions.

Text Analyst Khanittha Alangkorn Date of Report Oct 08, 2012
TAG Lahu Nyi, Nonformal Education, Cultural Change, Mae Hong Son, Translator -
 
 

 

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